Thursday, September 21, 2017

From Dr. Ed Peters, Canon Lawyer:

James_Martin_at_Boston_College_810_500_55_s_c1According to Fr. James Martin, although the Church teaches that “LGBT people must be celibate their entire lives” this expectation “has not been received”, by lesbian, gay, bi-sexual, and/or transgender people, and therefore it has failed to become “authoritative” in their regard.

I am reminded of a furrowed-brow comment a friend once made upon hearing some speaker bungle several ecclesiastical terms: “That’s not right,” he said. “That’s not even wrong. I don’t know what that is.” So, as when Martin misconstrued the significance of his book having an “Imprimi potest”, I pause to untangle these concepts for those who would like to understand and apply them more accurately.

First, there is no Church law or teaching that lesbian, gay, bi-sexual, and/or transgender people “must be celibate their entire lives”. None.

For the whole article, click here.

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Since it is the Feast Day of St. Matthew, let’s learn a lot about him.

Matthew: Understanding the Tax Collector and his Gospel

By Steve Ray

jesus-calls-matthew-2If looks could kill, he’d be dead. The Jews glared at Levi as he counted his coins. Tax collectors in Israel had great wealth and were considered renegades and traitors. Levi, a Galilean Jew who was also called Matthew, would soon be despised for more than confiscating money from his own people. He would be an outcast for following Jesus.

One day Matthew, son of Alphaeus (Mk 2:14), was sitting at his booth collecting taxes for Rome and a young rabbi named Jesus walked by and “saw a tax collector, named Levi, sitting at the tax office; and he said to him, ‘Follow me.’ And he left everything, and rose and followed him” (Lk 5:27-29; cp. Mt 9:9). After leaving his tax booth, Matthew prepared a great feast for Jesus in his home and invited a great company of tax collectors and others to sit at table with Jesus.

When you open the New Testament, the first book you find is the Gospel of St. Matthew. How do we know Matthew wrote the first Gospel? We know because of Catholic tradition. Whereas the rest of the New Testament books were written in Greek, Matthew’s Gospel was originally written in the language of the Jews and only later translated into Greek. Papias (c. ad 60-130), a living witness to the teachings of the apostles wrote, “So then Matthew wrote the oracles [of the Lord] in the Hebrew language” (Eusebius, History of the Church, 3, 29).

1200px-The_Calling_of_Saint_Matthew-Caravaggo_(1599-1600)(PICTURE: Caravaggio’s “The Call of St. Matthew.”  Notice Jesus’s hand pointing – it’s an image from Michelangelo’s Creation in the Sistine Chapel. The light does not come from the window but from Jesus, like saying, “Let there be light.” The love of money is the root of all evil, says St. Paul. What will Matthew love more–Jesus or the gold?)

St. Irenaeus (c. 130-200) wrote “Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome” (Against Heresies 3, 1, 1). Matthew preached the Gospel orally long before committing the Saying of the Lord to writing sometime between AD 40—70. No date is certain and debate has raged with some wishing a later date. Tradition informs that Matthew preached to the Jews in Palestine for over a decade and later went to foreign nations including Ethiopia, Macedonia, Syria, Persia, Parthia and Medea.

Matthew was a Jew writing to Jews. By some calculations, he quotes directly or alludes to the Old Testament a whopping sixty-five times! Readers today must “think” and read like his original audience—Palestinian Jews—to get the full impact of his message. Mark preaches Jesus to the Romans as a servant with no genealogy; Luke portrays Jesus as humanity to the Greeks with a genealogy going back to Adam; John tells the world Jesus is divine and as God he has no genealogy.

Matthew, however, adeptly presents Jesus to his people as Messiah and King with royal pedigree through the kings to David and back to Abraham the patriarch of Israel. The phrases Kingdom of God or heaven are used almost forty times. Using the interpretive techniques of the contemporary teachers of the Law, Matthew skillfully handles the Tanakh arguing that Jesus is the Coming One promised by Moses and the Prophets.

Guido_Reni_-_St_Matthew_and_the_Angel_-_WGA19308Jesus was a master storyteller, teaching the kingdom of heaven through parables. Matthew weaves these grandly simple stories and miracles into his Gospel to pull back the curtain on the supernatural revealing Jesus’ true identity. Jesus walks through the pages adorned in the purple and gold of royalty. Chapters 1-4 narrate King Jesus’ ancestry, virgin birth, commission, and the inception of his public ministry. Chapter 5 opens with Jesus as the New Moses. With imagery alluding to Mount Sinai, we read, “he went up on the mountain, and when he sat down his disciples came to him. And he opened his mouth and taught them” (Mt 6:1-2).

Over fourteen hundred years earlier God had spoken through Moses: “I will raise up for them a prophet like you from among their brethren; and I will put my words in his mouth, and he shall speak to them all that I command him” (Deut 18:18). As Jesus took his seat on “the mountain”, the Sermon on the Mount (chapters 5-7) established him as the Prophet who would fulfill and re-define the Law of Moses (Mt 17-22), revealing the interior nature of the Kingdom of God as opposed to the exterior legalism of the Pharisees.

To read the rest of my article on St. Matthew, click here.

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