Prayer & Spiritual Life

Are you Choosing the Narrow Gate?

by Steve Ray on July 15, 2019

Jesus said, “Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few.” (Matthew 7:13–14)

What kind of choices are you making today?

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Since Friday, June 28 is the Feast of the Sacred Heart of Jesus, I am reposting this. A non-Christian friend found two paintings at an art show and asked me, “What in the world are these? They seem to have pagan elements. What do they have to do with Jesus and Mary?”

Here is my explanation. If you readers have anything to add, please post it in the Comments below. Thanks.

Thanks my friend. Beautiful images. Full of biblical representation — NOT pagan influences. They are devotional images to remind Catholics of the sorrows of Jesus and Mary and the resultant purification, joy and new life that come from them.

Sacred Heart of Jesus

Sacred Heart of Jesus:
Hearts represent love and life as the center of our being. Jesus’ heart beats with the fire of love (at the top of the heart) which was demonstrated at the cross. The fire also represents the purifying fire of God by which he purifies men. It exudes the transformative power of divine love.

The crown of thorns brought suffering which was endured for the love of man to redeem him — to bear man’s pain in his own heart. The cut in the heart is that made by the lance that was thrust through his heart when he was on the cross.

The blood dripping represents the new life secured through his death (life came through dead). The Blood of Jesus also cleanses us, washes us from sin. The result is the heart of man (below surrounded by flowers) is given new life. The flowers represent a garden of delights, new life, freshness. The Garden of Eden which brought about death by sin is now replaced by the Garden of Heaven which brings new life because of holiness and the work of Christ.

Adam and Eve experienced death at the Tree of Life in the Garden of Eden; The New Adam (Jesus) brings about life at the Tree of Death (the cross) in another garden (John 19:41). This cross is at the top of the heart. Heaven and the glory of God is represented by the clouds and the blazing sun or heavenly light from God behind the hearts.

Immaculate Heart of Mary

Immaculate Heart of Mary:
This one is similar to the Sacred Heart. The roses surrounding Mary’s heart represent her sinlessness and purity, sweetness and new life. The seven swords piercing the top of the heart represents the “Seven Sorrows of Mary,” (“Mater Dolorosa”).

The first of her sorrows was the Prophecy of Simeon that a sword would pierce her soul because of her son’s death (Luke 2:35), 2) their flight into Egypt, 3) the loss of Jesus in the Temple; 4) the fourth sorrow is Mary watching Jesus carry the cross, 5) the crucifixion imagining a mother watching her son die this way; 6) receiving his limp, cold body after the crucifixion, 7) the body of her son buried in the tomb.

When Mary and Joseph took Jesus to the temple as a baby the prophet Simeon said that the life and death of Jesus would be like a sword that would pierce her soul (Luke 2:35). The lower heart, the one of Mary surrounded by roses, shows a cut in it which is symbolic of her sorrows. But her sorrows have brought us new life and pure hearts represented by the garden of roses below.

The Mystic Rose:
The mystic rose, symbolizes Mary’s mystical participation in the Holy Trinity as Heaven’s Rose or Mystical Rose. In medieval times the mystic rose symbol was drawn with four petals on a stain glass background or on a multi-colored background like a popular quilt pattern which is still stitched today.

Conclusion:
It is a very popular and insightful devotion to Jesus and his mother — the Sacred Heart of Jesus and the Immaculate Heart of Mary. Every aspect is taken from the Bible and nicely illustrated in the pictures you sent. You have a nice few items there :-)

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The Bible says, “For there is one God, and there is one mediator between God and men, the man Christ Jesus” (1 Tim 2:5). Yet Catholics refer to Mary as a Mediatrix (feminine form of the word mediator). So, isn’t that prima facie evidence that Catholics make up doctrines, worship Mary and disregard the Bible? I was again challenged with this the other day. Interesting how the same old, same old keeps coming up no matter how many times you answer it. Interesting how these same misconceptions keep coming up as though some contentious power keeps inserting them into gullible minds. Interesting how people love to twist the rubber nose to make it obscene, grotesque, and distorted. So here was my short response — again! ********************************************* Cross in Woods smtIn 1 Timothy 2:5 Paul recognizes that there is a huge chasm between the holy God and sinful men. Paul states that there is only one mediator that can bridge that uncrossable gorge.  How do we sinners reach a holy God across such a chasm? God has provided the solution. He has provided the-one-and-only Mediator (1 Tim 2:5), the bridge, the stairway between heaven and earth, (John 1:51 based on the ladder seen by Jacob). This one Mediator is the God-Man Jesus Christ and he is the only one that can bridge the gap–mediate–between heaven and earth to bring reconciliation between God and men. Thus, there is one Mediator to reconcile God and man. Jesus is the mediator of the new covenant as the writer of Hebrews informs us three times, for example: “Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel” (Heb 8:6, 9:15, 12:24). No one else could have ever become such a mediator of the New Covenant. However, after Jesus has accomplished such an act of redemption and mediatorship, he calls us to share in his ministry. I remember my father saying to me before I joined the Catholic Church, “When you become Catholic you will pray to Mary and remember that Paul says there is only one Mediator between God and man.” I lovingly but sternly replied to my father, “Dad, never ask me to pray for you again!” My father was shocked but understood my meaning. As soon as he asks me to pray for him — he asks me to be a mediator between him and God. I told him that to be consistent with his Protestant theology he should not ask me or anyone else to intercede for him, to be a mediator — one who stands in the middle — but he should pray directly to Jesus himself. m74But Scripture constantly commands us to pray for one another, to intercede for our fellow humans. We are all “mini” mediators sharing in the mediatorship of Christ. And it goes the other way too. When God tells us to share the Gospel with lost sinners he is asking us to stand between himself and the sinner to share the Gospel, although he could have chosen to communicate with them directly. Mary is not the infinite mediator, nor does she impose on the prerogatives of her Son. She, like us, intercedes for sinners and the people of God. Mediatrix is simply the feminine form of mediator. All of us share in the ministry of Christ, mediating and praying for our fellow man. In this sense, all of us are mediators and the females among us are mediatrixes. I am frequently asked, “Where does the Bible say we should pray to dead saints?” to which I usually ask, “Where does the Bible say that saints are dead?” Those of us, including most Protestants, believe that when a person dies in friendship with Christ they are still alive in Christ. To prove that those who died in a state of grace were not dead, Jesus said to the Sadducees (who didn’t believe in the resurrection which is why they were “sad you see” — as my dad used to joke with us kids), “‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living” (Matt 22:32). Jesus said that Abraham, Isaac and Jacob were still alive. Those who say “Why do you Catholics pray to dead saints” need to understand that those who die in Christ are not dead. Catholics affirm that they are alive and in the presence of Christ and that they can intercede for us as much as my father or I can intercede for each other. Mary and the saints do not answer our prayers, any more than I answer the prayers of my dad. Rather, Mary, the saints and you and I all are intercessors. We do not answer the prayers, we simply intercede with the Father through his Son Jesus. When I take pilgrimage groups to Israel I always take them to the top of Mount Tabor where the Transfiguration took place. I always ask people how a “dead guy” like Moses could be talking to Jesus about things that are taking place on earth (Lk 9:31). copelandWhen my father asks me to pray for him he asks me to stand in the middle — to be a mediator, an intercessor — and when God commands me to preach the gospel to the lost, he tells me to stand in the middle — to be an ambassador for Christ as Paul says, “Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God” (2 Cor 5:20). (Opps, to the right is a Pentecostal preacher Kenneth Copeland acting as a mediator, interceding with God, standing in the middle as they pray for this man!) I hope that helps explain why we call Mary a mediatrix and why all of us are mini-mediators sharing in the ministry of Christ — the one-and-only mediator of the New Covenant, but certainly not in any way claiming to be the one mediator of the New Covenant, nor in any way arrogating to ourselves or to Mary the unique prerogatives and ministry of Jesus. One last thought on this matter. Sometimes there is a misunderstanding of the differences between prayer and worship. In the Catholic tradition they are very different things. In Protestantism prayer and worship are sometimes used as synonyms. Pray simply means to ask, whereas worship is to adore. If a Catholic says he “prays to Mary” it’s perceived as worship by many Protestants, but the Catholic it simply making a request that Mary intercede for us — the same as when my dad asked me to intercede for him. In Catholicism there is a big difference between pray and worship. DVD_Mary_01We honor, love and venerate Mary. We ask her to pray for us. But we worship God ALONE! For more on this and other Marian topics, all filmed on location in the Holy Land, check out my documentary MARY, MOTHER OF GOD here.

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People always ask, “What do I say to my husband…?”  or “How do I get my kids back in the Church?  or  “I am getting no where trying to tell my friend about my Faith.” Well Steve came up with Six Rules to help you deal with non-Catholics – especially family and friends. They are […]

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Bishops Among the Flames in Mexico

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